So I commute by public transport, this involves using the bus train, and Sheffield's SuperTram. The problem I am about to rant about is far worse on the tram and train than on the bus, but does occur on the bus occasionally, it's also a rush hour problem more than at other times of the day, presumably because rush hour is when their are fewer seats and more people have to stand. The problem is that people get on and stop, which at first glance doesn't really sound that bad does it, but consider this, lots of people do this, and by get on and stop, I don't mean get on, find some space, and settle in for the journey ahead, I mean step through the door and just stop right there. At busy times this means you have to fight your way past the crowds of people just to get through the door. Every time this happens to me (almost entirely without fail, and the exceptions don't really bother me much) there is amble room for everyone stood in the doorway to stand apart, and have some space, if these people just spread out into the middle of the tram/train carriage. I have had to fight my way through people crammed into the vestibule of the train, and when I had to ask one woman to move out of the way of the door into the carriage she asked me why I wanted to get past as there were no seats. What appeared to escape her however was the fact that the aisle was empty, not just less crowded, empty. Why stand like sardines for a thirty minute journey (my morning commute by train) when I can stand in plenty of free space? The tram is basically the same problem, but without the excuse that there is a door to separate the doorway area from the rest of the tram. The disabled area on the tram is also next to the doors (a sensible location all things considered) but due to this location it gets clogged up with these ignorant twats milling about the doorway. I am ashamed to say that recently (about a month ago now) when I got on the tram to see a woman with a disabled child in a wheel chair blocking the steps into the middle of the tram I didn't yell out to all the people blocking the disabled bay that they were utter failures as human beings, or try and move them on. More recently I had to fight passed the same group of people to get onto the tram, to allow people to get off (as I couldn't get far enough onto the tram not to block people from getting off initially due to these crowds), to get back on again, and then once more to get off a couple of stops further on!
Seriously, what does it take to get these people to think "hey, maybe I'm in the way, perhaps I should move, possibly that will make everyone's life easier, my own included"? The fucking morons!
So, we have another bill in Parliament to allow the government to spy on us. This one tries to ban end to end encryption, so that should the police or security services need to access your private communications they can do so with out you, or the person you are communicating with knowing about it. Aside from this defeating the point of encryption, it's a lovely side step around the criticism that the government wants to ban strong encryption, the encryption can be as strong as you like as long as it has a hole in the middle where the government can read it. Now as a technical person this riles me, but I am not an encryption expert, so rather than rant about something other people can tell you about far better than I, I'm going to wander off on a different tack.
So a number of concepts and ideas and comments have been floating around my head of late, and none of them have been significant enough, or have I formulated my thoughts enough, to want to pass comment on them on my blog. But it has occurred to me that they have a common thread, and that is that there is a price to pay, and we, as a society, must choose the price we are willing to pay!
So my last blog entry was on religion, and one of the things I mentioned about religion was that it offers hope for our lost loved ones. In some rather unfortunate timing (not that there is ever fortunate timing for a death in the family) my grandmother has passed. I knew she was not well when I wrote my last blog post, but it is rather difficult to prepare yourself fully for the death of a loved one. So, how, as an atheist, do I cope knowing (based on my beliefs) that my grandmother is gone?
I can take some comfort in the fact that she was in her 90s, and so had led a long life up until this point. But that doesn't change the fact that she is gone.
Grief is one emotion I have always struggled with, I know of no real rational way to deal with the loss, which is, to someone with my beliefs, rather final. I have no hope that they are happy now, or that I may see them again. They are just gone. So I am left with nothing to help me cope. All I have left is my own internal coping mechanisms, and unfortunately I fear they I not terribly healthy, the most effective method I have, and the one I dislike the least, is to descend into rationality and shut away the troublesome emotions, to deal with them later, when they have had time to subside, unfortunately they tend to subside very slowly when not dealt with. I have tried hard, for years, to avoid this coping strategy, as it tends to set me back in my relationships. I also have a tendency to compartmentalise my life, this is more a general coping strategy, than one for strong emotions, but I also find it hinders my personal growth, and my relationships, and I have, in the last few years started to break down the last of those compartments, but I fear this will not last in my current state of mind. Unfortunately this rather shows that I, as an atheist, don't really cope with grief. Writing this blog post is proving to be a little helpful, but only a little.
Essentially I am saying that I, as an atheist, do not really cope with grief. Perhaps other atheists handle it better, I certainly hope so.
So an old friend of mine has started to look into religion. She is a person who I consider rational and intelligent. So why should I care about this? Well I care because I fear they may find religion, and this will shake my view of them as rational, and in turn my view of the world around me. It is an entirely selfish fear, but alas not one I think is entirely irrational.
So to start with, before I explain why I fear my friend will become religious I should explain some background. As I have said I credit them with intelligence, and rationality, religion is inherently not rational, it is founded in faith. Also it is worth noting that I myself have looked into religion in the past, and I have not found religion in the process. They, like I, are atheist (believe that their is no god). So what is the problem?
Well to start, they are atheist, but it is not the same passionate, burning atheism that I am afflicted with (and it is an affliction), they are more agnostic than that, whereas you would be no more able to convince me that God exists than you would be able to convince me that I am a fish. It is this atheism, founded in hatred, that has prevented me from becoming religious, not my rationality. My friend is far more rational than me on this, and so a good argument could sway her. Indeed the whole reason I ever started to investigate religion was so I could tear it apart wherever I saw it (I have since mellowed, but I have not changed my beliefs), my friend is looking into it out of curiosity. Then there is religion itself, belief is an essential part of life, you must believe in something to be able to go about your daily life, even if that belief is as simple as "my experiences are an accurate reflection of my life". Religion uses this, and seductively has answers for some of the harder questions in life "why are we here?" "what is it all for?" "what is right and wrong?". These are not easy questions to answer to an atheist, but religion answers them, and does so comprehensively (although I would argue not necessarily correctly). As I have said we need belief, so why not extend that belief to include answers to the hard questions? Especially when you consider what else religion offers, hope, that there is meaning to your suffering (whatever form that may take), hope that loved ones we have lost have found happiness, and hope that death is not the final meaningless end to life for us. All of this offers a great deal to anyone who will just believe. My life is good, I have troubles, but nothing I can't deal with, my friend suffers from mental health problems, and is far from wealthy, so religion offers far more to her than it could to me.
So why does this bother me? Well for the same reason I never became religious, even when I was at my most vulnerable to the hope and answers religion offered. I have a deep seated, and irrational, hatred of religion, I recognise it now, and it is a weakness, but one that informs my view of religion and the religious. I see religion as irrational, foolish, stupid even. If my friend became religious, I would struggle to reconcile my view of them with my view of the religious, doing so would require me to question my beliefs, such that they are, and this is a problem. We all need faith to function, faith in something that allows us to get on with our lives, how can we cope without that faith? How will I cope without mine?
So, Richard Dawkins has courted controversy on twitter, this tweet
Should I have used the sensitive subject of rape to illustrate a logical point? My answer is here http://t.co/tSPlTEbXwB
— Richard Dawkins (@RichardDawkins) July 30, 2014
links to a blog of his about the controversy, and this post is an attempt by me to respond.
First off, Richard Dawkins, in his blog discusses the idea that all topics, no matter how sensitive, or controversial, should be open to rational, dispassionate, debate. Now on this point I agree, rational debate is important, and on particularly emotional subjects the only way to have meaningful debate is to do so dispassionately. However, that said, the thing about sensitive topics is that they are, well, sensitive and that means they need to be handled sensitively. That is where me and Richard Dawkins appear to differ. The tweets that started this controversy are discussed in the blog linked above (you really should read what he's done in his own words to understand the point I am trying to make) but they were about one evil being worse than a different, but related, evil. That is not the issue, the problem is that Richard Dawkins is a prominent man, who attracts a lot of media attention, went onto a very open, and public forum and raised the subject of rape, in an insensitive manner without (or possibly worse, with) considering the impact it would have on those who have suffered, and been traumatised by, rape. Now if I were to go into a busy town centre and yell "Date rape is bad. Stranger rape at knifepoint is worse. If you think
that’s an endorsement of date rape, go away and learn how to think." (a direct quote from the blog) what do you think would be my fate? I would probably be arrested for causing a breach of the peace, and possibly confronted violently by people upset by my choice of topic, and choice of method of airing that topic (hopefully I would be arrested before suffering serious harm). And this is the point I want to make. Open, rational, dispassionate, debate of sensitive topics needs to be done in a way that allows those who would be traumatised by the subject to refrain from taking part. Yelling about it in a crowded space is just wrong, getting upset with people made angry by your forcing them to face an emotionally loaded, potentially traumatic, subject is just silly, and Richard Dawkins, in posting that on twitter has essentially done the internet equivalent of walking into a crowded space and yelled at the top of his lungs about a massively emotional subject. Being a renowned evolutionary biologist, and self appointed spokesman for atheism, does not entitle you to be a massive dick!
So, we've had local and European elections recently, and as has become increasingly common with these things (elections that is) that has got me thinking about politics in the UK.
The abysmal turnout in the European elections is indicative of a lack of engagement between politicians and the populace. Occasionally you hear a politician say something along the lines of "we must engage the population more" but rarely do they actually do anything useful about it. The problem, as I see it, is that there is no viable way to express dissent. The electoral system is geared to showing who the people assent to having as a representative. Sure you could abstain, but that is dismissed by the establishment as not caring. You could spoil your ballot, but that appears to be dismissed by the establishment as being too stupid to vote properly. On top of this the system assumes that the winner of the election has the public's approval, so even with the lack of engagement there is no real incentive for the established parties to change the system. Sure UKIP and other fringe parties have eroded some of their power, but not much, and not quickly.
So what can be done? What should be done?
Personally I think we need to add a viable way to show dissent. A "None of the Above" option on the ballot paper. Of course just adding "None of the Above" to the ballot is worthless if it is not given some form of power. It needs to be counted, and it needs to have very real consequences for the candidates who get fewer votes than it. The consequences also need to be sufficient that the big parties can't just buy their way out of it. So financial consequences are out. The only other viable alternative is to bar the candidate from standing at the next election. Or possibly longer. Politicians would then be forced to engage with the people for fear of losing all their power in government.
This does raise an interesting problem however. What happens if "None of the Above" wins? Do we hold a by-election? How would the candidates be chosen? Do we hold a free vote (all registered voters are free to nominate any other registered voters in that ward)? Do we lay down voting rules for the ward for the next term?
Unfortunately these are not easy questions to answer. I would suggest that laying down voting rules such that the particular seat in question votes to oppose any and all changes in the law, but I doubt that would be practical, or free from manipulation.
I don't have all the answers, but then if I did I suspect I'd be much better off, and not ranting about politics on the internet.
So, I have seen on twitter that OK Cupid, the online dating website, has decided to block users of firefox because the Mozilla foundation have appointed Brendan Eich as their new CEO.
As I understand it the issue arises because Mr Eich supported a legal campaign in the state of California to prevent Gay marriage becoming legal.
Now I don't wish to say that the people at OK cupid do not have the right to do this (it is their site after all), and nor do I wish to condone Mr Eich's position on gay marriage, but this action still gives me an uneasy feeling.
I'm not sure why, but I feel this is part of a worrying trend, not in the gay rights movement as such, that just happens to be the issue at hand this time, but within many movements around issues of morality. The idea that there is a right opinion, and anything that opposes this needs to be crushed, and more to the point that the fact that the activists involved seem to think that they have an absolute right to enforce this. This strikes me as a decidedly un-tolerant trend. Like the no-more page 3 movement (which has also been brought to my attention today on twitter) the trend apears to be for people to want others to think like them, and anything less is unacceptable, if you don't agree, you shouldn't be allowed to disagree.
I dislike this trend, why can't we accept that some times people disagree with us? As long as no-one is imposing their views upon us what is wrong with allowing them their own opinion? (and yes I recognise that the actions that OK cupid are reacting too were a case of someone trying to impose his views on the laws of California, but he failed)